A Story of Renewal

By Lee Palumbo 

This is a story written and told by Lee Palumbo at CreatureKind’s LoveFeast service. You can view a live version of the story here

ROMANS 12:2 International Standard Version

“Do not be conformed to this world, but continuously be transformed by the renewing of your minds so that you may be able to determine what God's will is—what is proper, pleasing, and perfect”

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When my child Wren announced they were vegan I silently groaned. It seemed like just another rebellious act in a long line of rebellious acts that had left us reeling and exhausted over the puberty years. I politely listened to the stories and descriptions of farming practices, the baby animals, the overwhelming numbers, and mostly filed them in my brain as “too hard to think about.” Sometimes their eyes would well up and tears flowed down their cheeks simply because we were eating cheese. It seemed disproportionate at the time, and I remember dismissing their feelings as an overreaction.

Dismissing their reality.

Dismissing their insight.

Gaslighting is often experienced by vegans. It is not always consciously intentional; it is done to defend another’s reality. But it hurts those on the receiving end and can lead to deep anxiety. It is experienced as silence, eyerolls, jokes about bacon and dying of protein deficiency, and the typecasting of vegans as militant, extreme, and humourless. Gaslighting is nuanced and passive aggressive, and it is often an attempt to bring the other into order.

I deeply regret the dismissive comments I made at that time. But their persistence worked, and so did watching the movie Dominion. We watched it together as a family, and finally two years after the first conversation, the whole family went vegan. While the change seemed to happen overnight, it was — just like any conversion —  actually a long journey,  and my faithful child was there preaching all the way. 

Cheese and the whole dairy industry then became the epitome to us of everything that is exploitative and wrong about current food and farming systems in developed countries. Stealing calves and stealing milk on stolen land. I was starting to see that the whole picture of colonial exploitation sat juxtaposed to the history and practices of first nations people, which involve collaborative and integrated approaches to living with animals and the land. A renewal of our minds about food had begun, and the connections to a theology of caring for the planet and everything on it became apparent.

At first it was hard work. Our minds were stuck in an old system of food. But over time we explored the bigger picture and the thousands of different recipes that have been developed by people all over the world who use veg as their default. Now, we eat a bigger variety of foods than ever before. My spice cupboard is a chef’s dream.

Wren’s every day is a living sacrifice — saving  half-dead lambs from the winter frost, picking up abandoned old sheep no longer able to walk, re-homing injured hens discarded by the chicken farm, and the list goes on. Most of the little money Wren has goes towards their upkeep and vet bills. I’m so grateful and proud of their nonconformity and abandonment of external pressures on who they are and the life they have chosen. I am passionate about changing our trajectory on this planet, and sparing farmed animals is a huge part of that. I feel a clear direction given by our Creator, so I do it because I feel a desire to align with God's will for my life. Yet, all around me are activists doing way more than I am, just because it’s the right thing to do for the common good, often unaware of the Creator who loves them. I am humbled by their dedication, love, and commitment. Their lives are shaped by their ethics, and to a degree, by vegan culture. Our lives as followers of Jesus need to be shaped by the “Kingdom come, His will be done,” or it will be shaped by the culture instead.

Last year I was lucky enough to be one of the fellows in the CreatureKind Fellowship Program. One of the reasons I applied was to deepen my understanding of my new vegan life from a biblical and theological perspective. I wanted it to refine my thinking. We learnt so much, but what struck me the most was how limited my understanding was at the beginning, due to my worldview. I am an immigrant from a colonial background, my worldview shaped by my European middle class-ness. My food choices had been shaped by this, too. The fellowship helped to renew my thinking, embrace a wider perspective, and look at the cross section of social injustices that are interwoven into our current food system. It's bigger than I ever imagined. It left me with a heart on fire for action.

You know we are called for times like this.

Esther 4:14 CEV

“If you don’t speak up now, we will somehow get help, but you and your family will be killed. It could be that you were made queen for a time like this!”

How scary it is to speak out against the popular narrative of the day, and those of you who have been vegan for a long time will know all about this. Social media death is guaranteed when you speak out against animal farming. Just try it. But even in the middle of a global pandemic, with a global rise in nationalism, racism, temperatures — a  time of increased poverty and a tsunami of mental health issues coming — you need to speak. For evil to continue we only need to do one thing — nothing. Esther and Wren both found their purpose outside of the safe zone of cultural expectations.

So what can we do? Well, you can continue to live your everyday life, capturing the smallest details of it, and place it before God as an offering. Your food, your thoughts, your dreams and imaginings. From your cup of Fair Trade coffee in the morning to your Vietnamese tofu burgers in the evening, and thank God for every bit of it. Be grateful you are called out of certain cultural norms, your heritage that binds, your family traditions steeped in a bygone era. You are called to a life that sees the Creator in the simplicity of the everyday, and yet, called to change the world through your every breath, your every prayer, and your every action. You are the people of the restoration, a new world coming, and that can only be seen in the everyday. Be shaped by the kingdom, on earth as it is in heaven, or you will be shaped by cultural norms. Stand in that space, protected, empowered, and fed by the Creator God.

We will fail in all of this, too, and we will need grace every day. But be assured that the Creator brings out the best in you, and that is something you can rely on  in this volatile world in which we live. God’s will be done. God's perfect, proper, and pleasing will, forever and ever, amen.

"For what must the church repent and how?" 

A Lent Sermon for Ash Wednesday, 2021
by Rev. Aline Silva

“God said, ‘This is the sign of the covenant that I make between me and you and every living creature that is with you, for all future generations: I have set my bow in the clouds, and it shall be a sign of the covenant between me and the earth.’” (Gen 9.12-13, NRSV)

Leader: The Word of the Lord for all CreatureKind. 

All: Thanks be to God

And we are told that God so loved that earth, this earth, that God took on human flesh, with all its joys, sorrows, exhilarations, and pains. 

I invite you to breathe in with me. And in breathing out, name the pains and sins we have witnessed this year. 

  • Racially-motivated, state-sanctioned violence against our Black, brown, and Indigenous kin. 

  • An attempted coup, following years of voter suppression and dismantling of basic democratic protections. 

  • Acts of hate perpetrated against our Asian siblings, blamed wholesale for a virus caused by capital demand. 

  • Black, brown, and Indigenous peoples who contracted and died from COVID at high rates, and yet receive vaccinations at low ones. 

Touch your hearts and breathe in with me.

And in breathing out—in this season of reminding ourselves why God so loved this very earth—in that breathing out, name the mourning and the loss of lives caused by our industrialized, colonized food systems. 

  • Slaughterhouse, food-plant, farm, and food-service workers around the world were forced to work in unsafe conditions during a global pandemic and sentenced to die because of it. 

  • Indigenous peoples murdered, the land they steward stolen to make way for the production of animal flesh to be exported and consumed by the wealthy in other countries. 

  • Long lines at food banks. Empty bellies for some while a select and privileged few reap unfathomable financial rewards. Money earned on the backs of the sick, suffering, and often times disabled. 

  • Animals—fellow worshippers of the enfleshed God—pushed to extinction by human activity or bred, confined, raped and mutilated on factory farms. 

  • Small farmers taking their lives in record numbers after being pushed out of a system dominated by a few powerful corporations. 

Beloved, we seem to have broken that Genesis covenant with our Creator, a covenant to care for one another, the earth, and non-human creatures. And so we must ask, where and with whom does God’s covenant need to be restored this Lent? This is work that we must do individually and collectively, to examine our personal and our communal complicity with broken systems and ways of being that cause so many in God’s beloved community to suffer rather than flourish. 

We seem to have allowed ourselves as humans to take an unrightful place in the cosmos, considering ourselves a little less than angels. Conquering and Colonizing the world, extracting and maximizing its “resources” to the great disservice of all creation. What must we change to ensure God’s covenant, salvation, and liberation is accessible to the whole world, the chickens and the stars?

Beloveds, breathe in with me. Breathe in the covenant, salvation, and liberation that the God who loves the world has for us all. 

Now breathe out fear and shame. For the enfleshed God is also our protector, liberator, and co-Creator of this beloved world. 

“And the Spirit immediately drove him out into the wilderness. He was in the wilderness forty days, tempted by Satan; and he was with the wild beasts; and the angels waited on him.” (Mark 1:12-13, NRSV)

How might we follow God—Liberator, Protector, Creator—into the wilderness? Can we humble ourselves enough to learn not only from the earth but the animals themselves, like Adam in the garden or Jesus in the wilderness? 

For too many of us, entering the wilderness, encountering, and learning from animals is a physical impossibility. Centuries of Colonization and conquering has caused deforestation, displacement of First Peoples, and the desecration of this earth. The EuroAmerican appetite for cheap food and cheap meat, produced in huge quantities at very little cost has created a crisis of climate refugees, food apartheid, and health disparities around the globe. 

So, to follow God into the wilderness, we must repent from industrial farming and its death-dealing ways. 

Together, we confess:

  • We have perpetuated 500 years of food apartheid.

  • We have forced enslaved peoples to displace natives to grow food for the wealthy few. 

  • We have caused global pandemics and untold death, beginning with the first pandemic of a colonial diet and the model of consumerism and capitalist demand. 

  • We have subsidized multi-billion dollar agribusinesses while small, ethical farmers suffer. We have contributed to their depression and suicide. 

  • We have systematically denied access to land for BIPOC farmers. 

  • We have failed to protect or walk with animals. We breed and slaughter them by the billions, forgetting that each life is precious to God. 

  • We put factory farms and slaughterhouses in BIPOC communities, polluting their air and water, and creating generations of health crises. 

  • Our industrial fishing practices have stripped the ocean of life. 

We confess, and we repent with our actions. 

We repent by joining Jesus in the wilderness of the unknown, and letting the wilderness herself guide us and we commit to listening and learning from First Peoples, whose relationship with the earth and non-humans has been instrumental in preserving their integrity and diversity. 

We repent by being willing and open to learning from other-than-human animals. We commit to remembering that humans are not the pinnacle of creation and that our interconnectedness is the key to our very existence, survival, and flourishing. 

We repent by being careful consumers of the earth’s abundance. We commit to getting to know our food growers and handlers; to choosing to eat plants instead of animals as often as we can; to remembering that every created being is beloved by God, and to treating those beings accordingly; to advocating for policies and practices that foster flourishing, equity, and liberation for all. 

Fam, this Lent, might we return to the dirt, this very earth, and join Jesus in considering this covenant and life abundant? 

May it be so. 

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Rev. Aline (Ah-lee-nee) Silva (she/her/hers) serves as the co-Director of CreatureKind, an international non-profit leading Christians in new ways of thinking about the Christian Faith and Farmed Animal Welfare.  Prior to coming to CreatureKind, Aline served for over a decade as a local parish pastor of rural and farming populations in Kansas, Missouri, and Colorado. Aline shares herself as a queer, Black & Indigenous immigrant of Brasil to the US. Aline chooses not to eat non-human animals, her fellow-worshippers of God. Aline is a pastor, an excellent preacher, and a life coach. You can most often find her laughing out loud, twerking, and sharing her life with her emotional support pup and main squeeze, Paçoca (pah-saw-kah). You can learn about Aline and her work by following CreatureKind on Twitter, Facebook, and Instagram. She writes today from the unceded lands of the Tequesta, Taino, and Seminole peoples, namedly South Florida, USA.