A Many-Folded Cord

by Beth Quick

“Two are better than one, because they have a good reward for their toil. For if they fall, one will lift up the other … A threefold cord is not quickly broken.” (Ecclesiastes 4:9, 10a, 12b, NRSV) 

Image by Free-Photos from Pixabay

Image by Free-Photos from Pixabay

I’ve been a vegetarian since I was a teenager, and a vegan for the past several years, but building community with other folks who are passionate about caring for animals is fairly new to me. A couple of years ago I connected with some regional groups of vegans, and I really enjoyed sharing space, virtual and physical, with others who were committed to justice for animals. What I didn’t find in those groups, though, were many connections with others who approached their animal advocacy from a faith perspective. I’ve always thought about my veganism and animal advocacy as grounded in my Christian discipleship. I think God entrusts humanity with caring for creation, and I think we’re inextricably linked with all God’s creatures. I think God’s vision for the world, God’s reign on earth, is a world where all can live into their full potential, and none of us can do that when we harm and exploit each other and the earth. I felt like my framing of my veganism as a matter of faith isolated me from other vegans. 

Connecting with CreatureKind, then, has been a blessing to me: I am not alone! The opportunity to work as a CreatureKind fellow gives me even more opportunities to affirm that I am not alone in my faith-orientation to compassion for animals at all. My project focuses on working for legislative change for farmed animals within the polity of The United Methodist Church (UMC). I could try to achieve this polity change on my own. Strategically, though, I know that proposed changes to our advocacy statements in The UMC have a better chance of succeeding when they are supported by a group or coalition rather than just an individual. Part of my project, then, includes the work of coalition building. 

In my initial proposal, I included coalition building as a secondary, supportive theme of the project. In the few weeks since the Fellowship began, I have moved the coalition-building topic to a primary position. I’m in the midst of realizing that my sense of isolation as a Christian vegan does not in fact mean that there are not other Christian animal advocates out there. Christians are already doing excellent, meaningful, transformative work (including all the good folx who have dreamed up and lived out the principles at CreatureKind, for example!). 

I’ve been coming to terms with my privilege in assuming that I’m creating something that others aren’t already doing. This semester, my first semester of a PhD program at Drew Theological School, one of my courses focus on feminist theory. Our first readings in the class focused on raising awareness of how white women feminists have written a “history of feminism” that assumes that the feminism of white women in the United States is first, original, and setting the standard for the work of dismantling patriarchy and oppression of women. In reality, though, women of color and women around the world have long been engaged in articulating feminist aims and dismantling oppressive structures. Feminist theory involves critiquing and correcting the dominant (white) narrative’s oversight and suppression of the excellent work being done by black, Asian, and Latinx women, by indigenous women, and by women around the globe. As I start the work of coalition building for my project, I wonder what excellent work people are already doing that I’m not seeing because of my place of privilege as a white middle-class woman from the United States.

Already, I’m finding delight in new connections with co-laborers for farm animals that are popping up nearly faster than I can keep up with them. Perhaps I’ll be bringing some people together for new, specific conversations. Yet, this group will be made of workers with existing wisdom, experience, and connections from which I can learn, people who will help shape me, even as I seek to shape The UMC’s view of animals. I’m thankful that I am not alone in my work. Instead, I’m a strand in a many-folded cord that’s being woven to work for God’s creatures, human and nonhuman alike.

Beth Book Cover Photo Edits V.2.jpg

Beth Quick (she/her/hers) is a PhD student of Drew Theological Seminary in Religion and Society with a focus on ecology and animal ethics. Beth currently resides in Madison, NJ and is pursuing work in various levels of the United Methodist Church to craft legislation and polity in defense of farmed animals in her role as a CreatureKind Fellow. Beth blogs and posts ministry resources including sermons and sung communion liturgies at www.bethquick.com. She published Singing at the Table, a collection of sung communion liturgies, in the summer of 2020.

Welcome to Regents Theological College as a CreatureKind Partner

by David Clough

Regents Logo.JPG

CreatureKind is delighted to welcome Regents Theological College as our latest partner institution. Regents campus is on the western slopes of the Malvern hills in England. Regents is among the foremost Pentecostal Bible Colleges in Europe and one of the largest in the UK. It is also the national training centre for the Elim Pentecostal Churches.

Regents kindly invited me to give their annual Wesley Gilpin lecture in March 2018. I offered a number of possible lecture titles and was delighted they opted for ‘Eating More Peaceably: Christianity and Veganism’. A good number of staff, students, and external visitors attended and the response was encouraging: the audience was engaged and there were no shortage of questions to follow. I took the opportunity to meet with the college’s catering manager in advance of the lecture and was delighted to hear that for a long time he had been strongly committed to the idea that the college’s catering policy should reflect its Christian values.

Since then, CreatureKind has been in conversation with Regents about the possibility of their becoming a CreatureKind partner institution. CreatureKind partners typically commit to:

  • an audit to review trends in their consumption of animal products and report on where the animal products are currently sourced from;

  • an action plan to reduce consumption of animal products and move to higher welfare sources of animal products they continue to serve;

  • continued reflection on further ways to attend to the implications of a Christian understanding of animals for their institutional life.

It’s been great to see Regents’ commitment to embark on this process and to raise the issue within the Elim Pentecostal Church nationally. In the partnership agreement, Regents affirm that they are ‘committed to living into the promise of a reconciled creation by learning more about animals as a faith concern and by taking action to improve the lives of farmed animals’. CreatureKind looks forward to continuing to work with Regents as they continue along this path.

Regents affirm that they are ‘committed to living into the promise of a reconciled creation by learning more about animals as a faith concern and by taking action to improve the lives of farmed animals’.

It’s a particular pleasure for me to welcome the first Pentecostal CreatureKind partner. Pentecostal churches share my own Methodist Church roots in the Wesleyan Holiness movement. As I’ve explored in another video lecture, ‘Early Methodists and Other Animals: Animal Welfare as an Evangelical Issue’, both John Wesley and the early Methodist movements were known for their concern about cruelty towards animals. Wesley wrote an essay on the souls of animals as an undergraduate at Oxford, and he preached against animal cruelty (most famously in his 1781 sermon ‘The General Deliverance’ on Romans 8). He copied letters he received concerning cruelty to animals into his journal and published books on animal theology. Neither modern Methodists nor modern Pentecostals are often aware of this legacy, but I’m excited that institutions such as Regents are helping to recover this distinctive legacy.

If you know of an organization that might be interested in making connections between its Christian values and concern for animals, do get in touch. CreatureKind’s partner programme can support theological colleges, seminaries, churches, and Christian schools, universities, and other organizations in finding the right first steps for practical action in their particular contexts. We’d love to hear from you.

Reflections from the On Animals North American Book Tour

by David Clough

The On Animals North American book tour is complete! In numbers: 31 days, lectures and seminars at 21 venues, combined audience of over 1000, 9 institutional food policy meetings, well over 100 books distributed.

I'm most grateful to hosts for the warm welcome received at each stop: Yale Divinity School, Boston University School of Theology, Harvard Divinity School, Harvard Law School, Christ Episcopal Church in Rockville MD, Georgetown University, Wesley Theological Seminary, University of Virginia, High Point University, Duke Divinity School, Wheaton College, Anabaptist Mennonite Biblical Seminary, Notre Dame University, Santa Clara University, Fuller Theological Seminary, Azusa Pacific University, University of San Diego, Regent College Vancouver, Vancouver Humane Society, and University of Victoria. Thanks too to Ilana Braverman for her expert coordination of the tour, and my CreatureKind co-director Sarah Withrow King who co-directed and accompanied.

Remarkably, in every venue, across a very wide range of theological perspectives and convictions, audiences responded enthusiastically to the argument that Christians have strong faith-based reasons to reduce consumption of animal products and move to higher welfare sourcing, and showed willingness to make practical changes in response. This gives me a great deal of hope that CreatureKind can be successful in catalysing change so that it becomes routine for Christian institutions to attend to their consumption of animal products as a faith issue. If you know of institutions interested in getting help from CreatureKind to engage in this area, please get in touch.

Excitingly, the positive response to this tour has helped confirm plans for a follow-up speaking tour of Australia and New Zealand in June 2019, which will take me to Brisbane, Auckland, Dunedin, Wellington, Melbourne, Canberra, Sydney, and possibly Hobart. If you live in Australia or New Zealand and would like to assist with book tour events there (set-up, sign-up, book donations), please send us a message with the subject line: Book Tour Help.

Reflections from the Road

by Sarah Withrow King

CreatureKind spent the latter part of December and the first week of January on the road, exhibiting and talking to attendees of Intervarsity’s Urbana Missions Conference and the Society of Christian Ethics annual meeting (held in conjunction with the Society of Jewish Ethics and the Society for the Study of Muslim Ethics).

For me, these two very different events highlighted both the success and deep need for the work of CreatureKind.

At Urbana, we spoke with hundreds of college students, the vast majority of whom had never thought about the connection between faith and animals. Throughout the event, it was clear that there is a profound need for CreatureKind’s work to encourage Christians to recognize faith-based reasons for caring about the wellbeing of fellow animal creatures used for food, and to take practical action in response.

A small number of students were thrilled to see us. One vegetarian said she, “thought I was the only one!” Another student gestured at our table and said, “I’ve never seen this as a Christian thing! But it’s something that I’m interested in.”

Other students, many of whom were studying animal science or agriculture or who hunted for food, approached our display with a bit of suspicion, thinking we might be there to condemn farmers or insist that every Christian must be vegan. These were extraordinary opportunities to demonstrate that CreatureKind’s primary goals are to raise awareness, build bridges, and help Christians make food choices that reflect their values.

From Urbana, we headed straight to Louisville, Kentucky for the annual meeting of the Society of Christian Ethics (SCE). Four years ago, CreatureKind held our official launch at SCE. We’re now in conversation with nearly 50 schools and organizations, encouraging these institutions to adopt more animal-friendly food policies driven by Christian values. I am able to work full-time on CreatureKind, and we have a growing team of partners, many of whom are a part of an increasing number of religious educators who include animal ethics in their teaching and preaching. Most of the professors we spoke with at SCE recognized the urgency and importance of helping their students think about factory farming and animal welfare, and the connections between these issues and climate change, food security, immigration, worker justice, environmental racism, and more.

In addition to our table at SCE, where professors could talk with us about our institutional food policy program, CreatureKind held our annual reception (we hosted around 30 people this year, our biggest event to date). David Clough gave a paper called, “Eating More Peaceable: Christianity and Veganism.” And we attended a panel on “Christians and Other Animals: Book Symposium on David Clough's On Animals, Vol II: Theological Ethics (2018), during which Maria Teresa Davila, Eric Gregory, Jennifer Herdt, and Darryl Trimiew offered their responses to David’s new volume. If you are sad that you couldn’t be there in person for this incredible panel discussion, have no fear! The Syndicate Network will be releasing the papers, David’s response, and an introduction by CreatureKind North American Advisory Council member Candace Laughinghouse. Sign up here to stay in the loop. And be sure to check out David’s upcoming North American book tour dates.

So on the one hand, we are in touch with an extraordinarily engaged community of scholars and practitioners who are deeply committed to helping the church re-engage with our call to care for the whole of God’s creation. On the other hand, there is still much work to be done to help Christians make connections between God’s other creatures and our faith. If you want to help us in this important mission, please don’t hesitate to reach out, donate, or share our work with others.

Friends House in London Signs Up to CreatureKind

We were delighted to be at Friends House in London, the centre for Quakers in Britain, to celebrate their signing up to be a CreatureKind institution. Friends House have been leaders in the ethical sourcing of food products, and were the first religious organization to be awarded Compassion in World Farming’s Good Egg and Good Chicken awards. They were enthusiastic about CreatureKind because of our focus on getting institutions to commit to a cycle of identifying strategies to reduce overall consumption of animal products and identify opportunities to move to higher welfare sources for remaining products.

Photo: Friends House / Quaker Centre Cafe

Photo: Friends House / Quaker Centre Cafe

At the launch event, we were joined by Quaker Concern for Animals (QCA), an organization with its origins in Christian opposition to vivisection in the late 19th century. Thom Bonneville of QCA expressed his warm appreciation for this commitment of Friends House and their previous hosting of QCA World Animals Day events.

Friends House provided samples of new vegan items from their menu, which included cashew nut curry, falafels, sausage rolls, and snacks and chocolate. The catering staff at Friends House were recently able to enhance the organization's plant-based offerings with help from a chefs’ training event provided by Humane Society International. The results were quite delicious. 

Photo: Friends House / Quaker Centre Cafe

Photo: Friends House / Quaker Centre Cafe

Photo: Friends House / Quaker Centre Cafe

Photo: Friends House / Quaker Centre Cafe

In his remarks, David described how the current unprecedented extent of livestock farming was bad for humans, bad for animals, and bad for the environment. He noted that in 1900 the total biomass of domesticated animals was around 3.5 times that of all wild land mammals, but by 2000, a fourfold increase in domesticated animals together with a halving in wild animal numbers meant the biomass of domesticated animals had grown to an astonishing 25 times that of wild land mammals, with dramatic effects on increased land use and environmental problems. Unlike many other global problems, David noted this was something we can act to address immediately, as individuals and members of institutions, by reducing consumption of animal products and moving to higher welfare sourcing.

David gave an enthusiastic welcome to the commitment Friends House have made to reduce their consumption of animal products by 20% over two years and look for additional opportunities to move to higher welfare sources for remaining animal products. As part of their commitment, Friends House will also launch a new vegan CreatureKind menu for their events catering.

CreatureKind is in conversation with a number of other institutions and organizations in the UK and North America about signing up to CreatureKind. If you belong to one we should be talking to, do let us know!

CreatureKind Partners with University of Winchester in Groundbreaking New Program

How do you stop factory farming? Reduce the demand. Today, the University of Winchester became the first institution internationally to sign the CreatureKind Commitment, meaning that they have pledged to: 1)  reduce their purchase of animal products; 2) source meat, dairy, and eggs from higher welfare farms for its catering operations on campus; and 3) educate the campus community about why they decided to make these important changes.

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