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How do you stop factory farming? Reduce the demand. Today, the University of Winchester became the first institution internationally to sign the CreatureKind Commitment, meaning that they have pledged to: 1) reduce their purchase of animal products; 2) source meat, dairy, and eggs from higher welfare farms for its catering operations on campus; and 3) educate the campus community about why they decided to make these important changes.
A relationship between the non-human animals and the divine can be found throughout the Hebrew and Christian scriptures, and Jesus is often with the animals — from his birth among the creatures of the barn to his time with the wild beasts in the desert.
I was honored to take part in two events recently that gave me such hope for the future of the church’s response and relationship to animals.
My snide remarks or jokes about possible ethical issues had effectively deflected the potential blows of conviction to keep me safe in the comforts of my personal, gluttonous kingdom.
Q: Can people be creaturekind if they are not vegan? Can people consume animals and animal products and still be creaturekind?
CreatureKind is a unique venture—working to raise awareness of farmed animal protection from within the church.
I was talking with a friend once who attended a church that didn’t ordain women for the ministry. Knowing that my friend was socially progressive, I asked him if it bothered him. He looked at me incredulously and said, “Bother me?! Of course it bothers me! I hate it! But I can’t change anything if I’m not there.”
One of the most frequent questions we get is “what should I read?” Ten or fifteen years ago, you had to dig a little to find more than a few good works on animals and Christian theology. But today, you can build a decent little library. Here are a few of our absolute favorites (and yes, we wrote some of them).
Q: What is hands down the most compelling and powerful verse in the Bible that promises God’s love towards all his creatures? How do you suggest I apply that in my conversations to those who A. might not believe in God but love animals and/or B. might not love animals but believe in God?
Want to join us? Sign the CreatureKind Commitment today!
“Garden club? I’m not trying to join the garden club! What are you trying to do, make me a slave or something?” How do you respond to a question like this?
Why do animals suffer? It’s a big question—an ancient, continuing, and persisting question. We have no divine FAQ page about God’s intentions. We have no single, simple, satisfying answer. As humans, we are bound to the limits of our creaturely capacities to interpret scripture, but we can do so in conversation with the church’s rich heritage of teachers, preachers, ministers, and heroes of the faith.
By Margaret B. Adam Three parts: 1) Rice 2) Vegetables and Beans 3) Dressing and Seasoning 1) Put rice and water on to cook (enough for 4-6 servings, give or take) 2) Gather and prepare some of the following: ½ onion, diced small 1-2 cloves garlic, crushed 1-2
Pray all parts together, feeling the tension between the parts and offering all of your feelings to God.
The movement of the heart is the Spirit’s transformative action within a believer which brings to birth a new person in Christ …
Introducing the CreatureKind Corner, a series where we’ll answer questions submitted by readers about Christian theology and animal protection.
We think we’re doing something special at CreatureKind. We are advocates for animals from within the church! Our founder is David Clough, Professor of Theological Ethics at the University of Chester. Our co-director, Sarah Withrow King, is the Deputy Director of the Sider Center on Ministry and Public Policy at Eastern University. Our volunteers are deeply faithful Christians who have dedicated their lives to service.
This Pentecost, let’s open ourselves to the disruption of the Spirit that expands our Gospel mission. Let’s take even more seriously what it might mean to proclaim the gospel to all creation. Where might that lead us?
The problem with these systems is not malicious farmers, but production and retail systems that produce animal products for sale at a price that is wholly incompatible with a good life for the animals unfortunate enough to be caught up in them.
I cannot tell you the number of people I’ve spoken to in person and online who slowly drifted away from the life of the faith after becoming concerned with the way the world treats animals today.
After much discussion, we agreed that a vegetarian diet would be a great reflection of pacifism: one might respond to Jesus Christ’s completion of sacrifice by trying not to rely on killing animals to provide for one’s own thriving.
In the saints I have found images of human tenderness towards creation that make no rational sense, going far beyond mere ecology, as the Sermon on the Mount goes infinitely beyond ethics.
But as the church, our job isn’t to save the world. Our job is to stop, to look for the reconciling work of Christ, and to join that—to pray “thy kingdom come, thy will be done on earth as it is in heaven.”
What will all of these animals do— The bulls and the rams, The cows and the sheep, The pigeons and the goats, And the lambs— Now that sacrifice has been abolished? Will they return home, To tell the good news, To the hawks, wolves, and camouflaged hunters? Their joyful songs echoing
I’ve been reflecting on Paul’s vision of a groaning creation with a Lenten group at church in the past weeks (Romans 8.18–25). I hadn’t thought of it before in connection with Holy Week, but this year the link seems inescapable. The groans of fellow human and non-human creatures have never sounded louder to me.
CreatureKind focuses on farmed animals because, in terms of both quantity and quality, the animals in our industrial farm animal production system are the most oppressed, abused, and disregarded animals in the world.
Christians generally agree that animals belong to God, are sustained by God, and that their purpose is to reveal the character of and offer praise to their Creator.
Ubi caritas et amour, Deus ibi est. Where charity and love are, God is there.
What does it mean for you, as a Christian, to care for God’s creatures? How do you practice this care in your day-to-day life? Let us hear from you!
Seeing ourselves as one creature among many is therefore a profound truth of Christian faith. There are two kinds of things: God and God’s creatures. We’re one of the second kind: we’re creaturekind.
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